a hull covered with

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

טוּחַI (b. h.) 1) to cover with a cohesive substance, to plaster. Part. טָח. M. Kat. 7a ואינו טָח בטיט but puts no clay on. Cant. R. to VIII, 6 טָחֵי גגות roof-plasterers. Neg. XIII, 1 וטח and plasters the spot over; a. fr.Part. pass. טוּחַ coated, covered with viscid or glittering matter.Midd. IV, 1 ט׳ בזהב coated with gold; (Num. R. s. 12 נִטּוֹחַ).Nidd.24a בפניו טוּחוֹת (Rashi טָחוֹת) when the face of the embryo is covered over (no features distinguishable). Nif. נִיטּוֹחַ to be pasted on, to stick. Y.Kil.VI, 30c top והיא נִיטּוֹחָה and it (the fig) stuck (against the wall); Y.Sabb.XI, 13a bot. והיה נ׳ (corr. acc.). Tosef.Kel.B. Mets.II, 17 לִיטּוֹחַ some ed. (ed. Zuck. ליטול, corr. acc.), v. infra. Hif. הֵטִיחַ 1) to plaster, to polish. Ḥull.25a עתיד … (לַהֲטִיחוֹ) להָטִיחַוכ׳ (Tosef. Kel. l. c. ליטוח, v. supra) which wants polishing, v. אֲטוּנָס. Bets.9a להָטִיחַ גגווכ׳ he needs the ladder for plastering his roof. Tosef.Kel.B. Kam.IV, 19, sq. (read:) אם יכול הטיח, v. טִיחַ. 2) to cast mud, trnsf. (with or without דברים) to speak rebelliously, to reproach (with נגד or כלפי). Taan.25a; Meg.22b, a. e. לעולם אל יָטִיחַוכ׳ one must, in his prayer, never reproach the Lord. Ber.31b, sq.Gen. R. s. 53 (ref. to כמטחוי, Gen. 21:16) כמֵטַחַתוכ׳ as if thrusting reproaches against the Lord; Tanḥ. Vayetse 5. Ex. R. s. 3. B. Bath. 134a ה׳ עליוכ׳ Ben U. insulted me.

טוּחַI (b. h.) 1) to cover with a cohesive substance, to plaster. Part. טָח. M. Kat. 7a ואינו טָח בטיט but puts no clay on. Cant. R. to VIII, 6 טָחֵי גגות roof-plasterers. Neg. XIII, 1 וטח and plasters the spot over; a. fr.Part. pass. טוּחַ coated, covered with viscid or glittering matter.Midd. IV, 1 ט׳ בזהב coated with gold; (Num. R. s. 12 נִטּוֹחַ).Nidd.24a בפניו טוּחוֹת (Rashi טָחוֹת) when the face of the embryo is covered over (no features distinguishable). Nif. נִיטּוֹחַ to be pasted on, to stick. Y.Kil.VI, 30c top והיא נִיטּוֹחָה and it (the fig) stuck (against the wall); Y.Sabb.XI, 13a bot. והיה נ׳ (corr. acc.). Tosef.Kel.B. Mets.II, 17 לִיטּוֹחַ some ed. (ed. Zuck. ליטול, corr. acc.), v. infra. Hif. הֵטִיחַ 1) to plaster, to polish. Ḥull.25a עתיד … (לַהֲטִיחוֹ) להָטִיחַוכ׳ (Tosef. Kel. l. c. ליטוח, v. supra) which wants polishing, v. אֲטוּנָס. Bets.9a להָטִיחַ גגווכ׳ he needs the ladder for plastering his roof. Tosef.Kel.B. Kam.IV, 19, sq. (read:) אם יכול הטיח, v. טִיחַ. 2) to cast mud, trnsf. (with or without דברים) to speak rebelliously, to reproach (with נגד or כלפי). Taan.25a; Meg.22b, a. e. לעולם אל יָטִיחַוכ׳ one must, in his prayer, never reproach the Lord. Ber.31b, sq.Gen. R. s. 53 (ref. to כמטחוי, Gen. 21:16) כמֵטַחַתוכ׳ as if thrusting reproaches against the Lord; Tanḥ. Vayetse 5. Ex. R. s. 3. B. Bath. 134a ה׳ עליוכ׳ Ben U. insulted me.

טִינָּר, טִינָּרָאch. (enlargement of טור; = h. צֹר) same. Targ. Job. 39:28. Targ. O. Ex. 4:25 טִינָּ׳ ed. Berl. (ed. Amst. a. Y. טִינְרָא); a. fr.Gitt.68a ומכסיא בט׳ and covered it up with a stone.Pl. טִינָּרִין, טִינָּרַיָּא, טִינָּרֵי, טִנָּ׳. Targ. Y. I. Num. 24:21 (ed. Amst. טִינְרַ׳). Targ. Ps. 78:15 Ms. (ed. Lag. a. oth. טוּרִין). Targ. Job. 27:16 טינרין Ms., ed. טינא.Trnsf. large, hard tubercles. Ḥull.48b דקיימא ט׳ ט׳ lungs covered with

טִינָּר, טִינָּרָאch. (enlargement of טור; = h. צֹר) same. Targ. Job. 39:28. Targ. O. Ex. 4:25 טִינָּ׳ ed. Berl. (ed. Amst. a. Y. טִינְרָא); a. fr.Gitt.68a ומכסיא בט׳ and covered it up with a stone.Pl. טִינָּרִין, טִינָּרַיָּא, טִינָּרֵי, טִנָּ׳. Targ. Y. I. Num. 24:21 (ed. Amst. טִינְרַ׳). Targ. Ps. 78:15 Ms. (ed. Lag. a. oth. טוּרִין). Targ. Job. 27:16 טינרין Ms., ed. טינא.Trnsf. large, hard tubercles. Ḥull.48b דקיימא ט׳ ט׳ lungs covered with

טִינָּר, טִינָּרָאch. (enlargement of טור; = h. צֹר) same. Targ. Job. 39:28. Targ. O. Ex. 4:25 טִינָּ׳ ed. Berl. (ed. Amst. a. Y. טִינְרָא); a. fr.Gitt.68a ומכסיא בט׳ and covered it up with a stone.Pl. טִינָּרִין, טִינָּרַיָּא, טִינָּרֵי, טִנָּ׳. Targ. Y. I. Num. 24:21 (ed. Amst. טִינְרַ׳). Targ. Ps. 78:15 Ms. (ed. Lag. a. oth. טוּרִין). Targ. Job. 27:16 טינרין Ms., ed. טינא.Trnsf. large, hard tubercles. Ḥull.48b דקיימא ט׳ ט׳ lungs covered with

טִינָּר, טִינָּרָאch. (enlargement of טור; = h. צֹר) same. Targ. Job. 39:28. Targ. O. Ex. 4:25 טִינָּ׳ ed. Berl. (ed. Amst. a. Y. טִינְרָא); a. fr.Gitt.68a ומכסיא בט׳ and covered it up with a stone.Pl. טִינָּרִין, טִינָּרַיָּא, טִינָּרֵי, טִנָּ׳. Targ. Y. I. Num. 24:21 (ed. Amst. טִינְרַ׳). Targ. Ps. 78:15 Ms. (ed. Lag. a. oth. טוּרִין). Targ. Job. 27:16 טינרין Ms., ed. טינא.Trnsf. large, hard tubercles. Ḥull.48b דקיימא ט׳ ט׳ lungs covered with

פָּתִילm. (b. h.; פָּתַל) 1) twisted thread, border, edge. Gen. R. s. 85 (ref. to ופתילך, Gen. 38:18) זו סנהדרין שהן מצויינין בפ׳ this refers to the Sanhedrin that is distinguished by the (blue) cord (v. טַלִּית). Sifré Num. 115 (ref. to Num. 15:38) על מקום הארוג ולא על מקום פ׳ the show-fringe must be attached to the woven part of the garment, not to where the edge begins. Men.39b פ׳ בעינן the cord must be twisted, opp. גדיל plaited; a. e. 2) the twisted rim of an earthen vessel; צמיד פ׳ closely covered with a lid. Sifré Num. 126 (ref. to Num. 19:15) פ׳ זה העורף צמיד זה הדופק (not העודף) pathil is the neck of the vessel, tsamid the lid; Yalk. Num. 762 פתוח זה העורףוכ׳ (corr. acc.). Ib. מצילין (ב)צ׳ פ׳וכ׳ they keep uncleanness off when closely covered, though lying in a tent where there is a corpse. Gen. R. s. 39 צליחית … מוקפת צ׳ פ׳ a bottle closed with an air-tight lid. Ḥull.25a; a. fr.Tosef.Kel.R. Kam. VII, 7 מפני שהוא פ׳ ולא צמיד because a tin rim is twisted, but not close.

פָּתִילm. (b. h.; פָּתַל) 1) twisted thread, border, edge. Gen. R. s. 85 (ref. to ופתילך, Gen. 38:18) זו סנהדרין שהן מצויינין בפ׳ this refers to the Sanhedrin that is distinguished by the (blue) cord (v. טַלִּית). Sifré Num. 115 (ref. to Num. 15:38) על מקום הארוג ולא על מקום פ׳ the show-fringe must be attached to the woven part of the garment, not to where the edge begins. Men.39b פ׳ בעינן the cord must be twisted, opp. גדיל plaited; a. e. 2) the twisted rim of an earthen vessel; צמיד פ׳ closely covered with a lid. Sifré Num. 126 (ref. to Num. 19:15) פ׳ זה העורף צמיד זה הדופק (not העודף) pathil is the neck of the vessel, tsamid the lid; Yalk. Num. 762 פתוח זה העורףוכ׳ (corr. acc.). Ib. מצילין (ב)צ׳ פ׳וכ׳ they keep uncleanness off when closely covered, though lying in a tent where there is a corpse. Gen. R. s. 39 צליחית … מוקפת צ׳ פ׳ a bottle closed with an air-tight lid. Ḥull.25a; a. fr.Tosef.Kel.R. Kam. VII, 7 מפני שהוא פ׳ ולא צמיד because a tin rim is twisted, but not close.

f 1. Zool. scale 2. Bot. scale; (w ziarnach zbóż, słonecznika) hull, husk 3. Med. (na skórze) scale 4. Wojsk. cartridge case

בָּשַׁל(b. h.; √בש, sec. r. of באש, cmp. בשם, בשש) to ripen, boil, be done (through natural or artificial heat). Y.Snh.VIII, beg.26a ב׳ הזרעוכ׳ when the seed boils inside (maturity of genital organs), the pot outside becomes dark (genitals are covered with hair). Pi. בִּשֵּׁל, בִּישֵּׁל to mature, cook, roast. Snh.95b לבַשֵּׁל פירות to make the fruits ripen. Ḥull.98b; a. fr.Pes.112a לא תְבַשֵּׁלוכ׳ cook not in a pot which thy neighbor has used before thee (i. e. marry not a divorced woman).Part. Pu. מְבוּשָּׁל. Ned.VI, 1 הנודר מן המב׳וכ׳ he who vows abstinence from anything boiled, is permitted to partake of roasts Ib. 49a באתרא … קרו מב׳ in R. J.s place they call roast likewise mbushshal (cmp. 2 Chr. 35:13); a. fr. Hithpa. הִתְבַּשַּׁל, Nithpa. נִתְבַּשֵּׁל to be boiled, done, ripe. Ter. X, 11. Ḥull.VII, 4; a. fr.Ib. 98b top, v. בָּשֵׁל.Sot.11a; Ex. R. s. 1 בקדרה שבשלווכ׳ in the pot they boiled in, they were boiled, (they were done by as they did by others).

בָּשַׁל(b. h.; √בש, sec. r. of באש, cmp. בשם, בשש) to ripen, boil, be done (through natural or artificial heat). Y.Snh.VIII, beg.26a ב׳ הזרעוכ׳ when the seed boils inside (maturity of genital organs), the pot outside becomes dark (genitals are covered with hair). Pi. בִּשֵּׁל, בִּישֵּׁל to mature, cook, roast. Snh.95b לבַשֵּׁל פירות to make the fruits ripen. Ḥull.98b; a. fr.Pes.112a לא תְבַשֵּׁלוכ׳ cook not in a pot which thy neighbor has used before thee (i. e. marry not a divorced woman).Part. Pu. מְבוּשָּׁל. Ned.VI, 1 הנודר מן המב׳וכ׳ he who vows abstinence from anything boiled, is permitted to partake of roasts Ib. 49a באתרא … קרו מב׳ in R. J.s place they call roast likewise mbushshal (cmp. 2 Chr. 35:13); a. fr. Hithpa. הִתְבַּשַּׁל, Nithpa. נִתְבַּשֵּׁל to be boiled, done, ripe. Ter. X, 11. Ḥull.VII, 4; a. fr.Ib. 98b top, v. בָּשֵׁל.Sot.11a; Ex. R. s. 1 בקדרה שבשלווכ׳ in the pot they boiled in, they were boiled, (they were done by as they did by others).

רֹובֶדm. (רָבַד) 1) mosaic pavement, esp. the paved level space between steps in the Temple hall, landing, terrace. Yoma IV, 3 הר׳ הרביעי שבהיכל, emended ib. 43b של היכל, the fourth terrace on coming from the hall. Midd. III, 6 רום מעלה … ור׳ שלשהוכ׳ the height of each step was half a cubit, its depth one cubit each of the three steps, and a landing of three cubits Ib. IV, 4, sq. Tosef.Succ.IV, 23; Tosef.Men. XI, 13 הר׳ שבאולם the pavement in the hall.Pl. רֹובְדִים, רֹובְדִין. Tam.I, 1 היה מוקףר׳ של אבן was surrounded with stone pavements; Midd. I, 8. Tosef.Ohol.XVII, I משוקעין בר׳ ובאבנים sunk in and covered with paving blocks or with (rough) stones. 2) the interlaced branches of two neighboring trees.Pl. as ab. Ḥull.140b היתה יושבת בין שני רֹובְדֵי אילן if the mother bird is found sitting on the junction of two trees. Ib. 141a; a. e.

רֹובֶדm. (רָבַד) 1) mosaic pavement, esp. the paved level space between steps in the Temple hall, landing, terrace. Yoma IV, 3 הר׳ הרביעי שבהיכל, emended ib. 43b של היכל, the fourth terrace on coming from the hall. Midd. III, 6 רום מעלה … ור׳ שלשהוכ׳ the height of each step was half a cubit, its depth one cubit each of the three steps, and a landing of three cubits Ib. IV, 4, sq. Tosef.Succ.IV, 23; Tosef.Men. XI, 13 הר׳ שבאולם the pavement in the hall.Pl. רֹובְדִים, רֹובְדִין. Tam.I, 1 היה מוקףר׳ של אבן was surrounded with stone pavements; Midd. I, 8. Tosef.Ohol.XVII, I משוקעין בר׳ ובאבנים sunk in and covered with paving blocks or with (rough) stones. 2) the interlaced branches of two neighboring trees.Pl. as ab. Ḥull.140b היתה יושבת בין שני רֹובְדֵי אילן if the mother bird is found sitting on the junction of two trees. Ib. 141a; a. e.

['bodi] 1. plural - bodies; noun 2. adverb - body language
- bodywork

אוּכָּם, אוּכָּמָאm. אוּכָּמָא, אוּכַּמְתָּא f. ( אכם) black, dark-complected, freckled, ungainly. Targ. Lev. 13:31; a. fr.Pes.88a.M. Kat. 9b הוה ליה ברתא א׳ Ms. M. (ed. our w. omitted) had an ungainly (freckled) daughter; Sabb.80b. Git. 67b תרנגולתא אוּכַּמְתִּי a black (checkered?) hen. Ib. 68a אוכמא בחיורא a black spot on a white skin. Pl. masc. אוּכָּמִין, אוּכָּמֵי, אוּכָּמַיָּא, אוּכְֹמַיָּא. Targ. Jer. 8:21; a. e.Ḥull.46b א׳ א׳ covered with black spots.Fem. אֻכָּמָתָא Sabb.129a. Ib. 20b אוכמוותא Ar. (ed. אוכמתא) the black (greenish) moss on ships or puddles.

אוּכָּם, אוּכָּמָאm. אוּכָּמָא, אוּכַּמְתָּא f. ( אכם) black, dark-complected, freckled, ungainly. Targ. Lev. 13:31; a. fr.Pes.88a.M. Kat. 9b הוה ליה ברתא א׳ Ms. M. (ed. our w. omitted) had an ungainly (freckled) daughter; Sabb.80b. Git. 67b תרנגולתא אוּכַּמְתִּי a black (checkered?) hen. Ib. 68a אוכמא בחיורא a black spot on a white skin. Pl. masc. אוּכָּמִין, אוּכָּמֵי, אוּכָּמַיָּא, אוּכְֹמַיָּא. Targ. Jer. 8:21; a. e.Ḥull.46b א׳ א׳ covered with black spots.Fem. אֻכָּמָתָא Sabb.129a. Ib. 20b אוכמוותא Ar. (ed. אוכמתא) the black (greenish) moss on ships or puddles.